Chapter 2

How people feel

Almost everything in Rejoice! runs on satisfaction: each person's feeling about their congregation, from 0 to 1. It decides whether they come, whether they give, whether they stay, and whether visitors come back. Learn how it moves and the rest of the game follows.

A Sunday morning at First Baptist. Everyone here will come away with a list of things they liked and didn't, and their satisfaction will move toward the sum. The same is true of a Friday's Jumu'ah, a Shabbat morning, or a gurdwara's diwan.
A Sunday morning at First Baptist. Everyone here will come away with a list of things they liked and didn't, and their satisfaction will move toward the sum. The same is true of a Friday's Jumu'ah, a Shabbat morning, or a gurdwara's diwan.

How satisfaction moves

After every main service a person attends, everything they experienced is added up as factors: a good seat, the sermon (or khutbah, katha, or dharma talk), a cold welcome, a building in disrepair. Their satisfaction then moves toward a target:

target = 0.5 + 0.5 × (the sum of the factors)

A congregation whose factors add up to zero settles everyone at 0.5. That sounds fine, but it's the edge of trouble. Every +0.1 of factors you add lifts the settled level by 0.05. A healthy congregation wants its people's factors to sum to about +0.2 or more, settling them near 0.6.

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The thresholds that matter

SatisfactionWhat happens
below 0.25They give nothing at all.
below 0.45Their household starts to drift away. Each month there's a chance of 0.6 × the shortfall below 0.45, cut by 15% for every friend they have in the church.
0.5Regulars of a year or more can join as members (15% a month). A visiting household needs more than this even to come back.
0.55A visiting household that has come three times and is this happy starts attending regularly.
0.8Full giving. Engagement, which scales giving and pledges, rises from nothing at 0.25 to full here.

Attendance

A household of regulars comes to a given week's main service with a chance of 0.2 + 0.65 × satisfaction, plus 0.1 if anyone in it is a member, capped at 95%. At 0.6, a member household comes about 69% of the time; at 0.45, about 59%. Summer holidays shave June by 7% and July and August by 15%.

The short daily services (a mosque's five prayers, a weekday minyan, a Hindu temple's aratis, a gurdwara's Rehras at sunset, morning zazen) draw differently: people come one by one rather than by household, those 13 and over, each at their usual chance times the service's small draw (a tenth, unless the tradition gives its own). The retired come twice as often; people of working age half as often on a weekday between nine and five. These services don't move satisfaction either way, unless too few come for a quorum (below). See Faiths and traditions. Open hours draw in the same way, at the window's share of each person's chance (from 4% to 20% a day, as the tradition sets it), and at a Hindu temple or a gurdwara a household comes together; each visit counts a quarter of a main service, as above.

A congregation of 0.5s doesn't collapse, but it doesn't grow either. Visitors don't come back, nobody gives much, and a few bad weeks tip households into drifting away. Push the factors positive.

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Seeing what people feel

The person inspector

Click anyone to open their inspector: their age, how long they've come, their household, how they feel, what they felt at the last service, their needs, their friends and grudges, and buttons to ask them to volunteer.
Click anyone to open their inspector: their age, how long they've come, their household, how they feel, what they felt at the last service, their needs, their friends and grudges, and buttons to ask them to volunteer.

Click anyone in the church to see them. The inspector shows:

The service report

Last service: the occasion, attendance and visitors, how many arrived late or had to stand, how long communion (in a Christian tradition that keeps it) and the whole service took, a chart of when people sat down, and attendance over the last twelve services.
Last service: the occasion, attendance and visitors, how many arrived late or had to stand, how long communion (in a Christian tradition that keeps it) and the whole service took, a chart of when people sat down, and attendance over the last twelve services.

Last service opens the report on the most recent service. Late arrivals show as red bars after the start on the "When people sat down" chart. If many people sit down after the start, your entrance is a bottleneck (see Building your house of worship).

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Every factor

These are all the factors scored after a service, roughly from biggest to smallest. "Everyone" means everyone at the service.

The building and the tradition

FactorAmountHow to win it
Building fitup to ±0.15Furnish with what suits the tradition. The fit score is shown on each card in the Furnish tray and in every item's entry in The item catalogue.
Required item or room missing, or a forbidden one present−0.08 eachThe building check names them: a synagogue's ark, bimah, and Torah scroll; a mosque's prayer carpet and wudu room; a gurdwara's palki and sachkhand (and pews, which it forbids); a Hindu temple's murti shrines; a shrine's kami altar and torii; a church's pulpit or font. Missing required and expected things together cost at most −0.3.
Expected item or room missing, or a discouraged one present−0.03 eachA synagogue expects a ner tamid and a social hall; a mosque a mihrab, a minbar, and a shoe rack; a Hindu temple a bell and a hundi; a gurdwara the golak and a kirtan stage; a shrine the honden and an amulet counter; a Catholic parish statues and an organ. A Zen center or a mosque finds pews discouraged, and Baptists statues and icons.
Building in disrepairup to −0.2Applies below 0.5 overall condition. See Keeping the building standing.
Too cold / too hotup to −0.2 / −0.15For everyone in a room its heating or cooling leaves short, by how hard a day it is (more in snow or a heat wave). Size the units to the room: see Keeping the building standing.
Comfortable on a hard day+0.02A room kept warm in deep winter, or cool in high summer.
Solar panels+0.02For traditions that lean liberal (Keeping the building standing).
Architectural styleup to ±0.06A style whose formality matches the tradition's: Gothic or Jain marble for the most formal (a Catholic parish, a Conservative or Orthodox synagogue, a South Indian temple, a Zen center), colonial brick for the least (a Baptist church, the Arya Samaj, a Sathya Sai center), and the Islamic, synagogue, temple, gurdwara, and shrine styles between them. See Rooms, materials, styles and lots.
Acousticsup to ±0.05Organs and choirs want a ringing room; bands want a dry one; a tradition with neither (a mosque, a gurdwara, a shrine, most Buddhist temples) a room in between. See Building your house of worship.
Sightlinedown to −0.06For a seat whose view of the front is blocked or poor.
Seasonal decor±0.04 × formalityOnly where the day calls for decor the faith can buy: in Christian traditions, paraments always and the Advent wreath, Christmas candles, and Easter lilies in season; in every other faith, its festivals' decor in season (the sukkah and the Hanukkah lamp, Ramadan's lanterns, Diwali's lamps, Vaisakhi's lights, the New Year couplets, the Obon and Vesak lanterns, the kadomatsu), and nothing out of season. See Worship and the year.
Orientation±0.04Where the tradition asks it: a mosque faces the qibla (it's required); synagogues and the Eastern churches face east. Turn the lot in Church → Church (Building your house of worship).
Daylight−0.04 to +0.02One plain south-facing window per 10 m² of worship space for full light.
Choir loft+0.02With four or more singing from it.

The service itself

FactorAmountHow to win it
Had a seat+0.05Enough seats for your busiest service: a place on the prayer carpet, the floor sheets, or a cushion counts as one, as a pew or a chair does.
Had to stand−0.15More seats, or more services (up to eight main services a week).
Late to their seat−0.08A crowded entrance hall or a single door makes a bottleneck. Widen the entrance, add doors, add services.
Service ran long−0.05 per 10 min over (−0.2 at most)Communion for a big crowd is what runs long, in the Christian traditions that keep it: add communion stations or a longer rail. Other faiths' services keep to the length you set.
No restroom−0.1For anyone who needs one: build a restroom.
No nursery−0.08For families with infants: a nursery room with a nursery volunteer on duty.
Friends at the same service+0.03 each, up to +0.1Friendships form by themselves as people sit together.
Someone they resent there−0.05Grudges form by themselves too.
Trouble over a seat (someone in theirs)−0.08 (regular), −0.1 (visitor)Regulars claim a seat after three services in it, whether a pew, a row of chairs, or a row of prayer carpet, cushions, or floor sheets. More seats ease it.
Ushered to a seat+0.03Visitors, with ushers on duty.
Greeted / not greeted+0.15 / −0.1Visitors only, at a main service or at open hours. See Growing the congregation.
Head scarves at the door / none+0.02 / −0.03Visitors, where heads are covered (a gurdwara, where everyone covers): a rack of head scarves by an outside door.
Shared a meal / no room at it+0.04 / −0.03A community meal, or a free meal such as langar, Mahaprasad, or a Swamivatsalya lunch; short of cooks, those it can't feed go without (−0.02). See Worship and the year.
No minyan (no quorum)−0.08Where the tradition counts a quorum (ten adults, or ten men, in Conservative, Orthodox, Reconstructionist, and Chabad synagogues): fewer than ten there at the start. See Faiths and traditions.

Leadership and music

FactorAmountNotes
Preaching−0.08 to +0.08(the leader's performance − 0.5) × 0.16, for everyone. A skilled, unstretched rabbi, imam, granthi, head priest, teacher, or pastor is worth a lot.
The sermon's message−0.1 to +0.08The topic you chose for the sermon, khutbah, katha, or talk, as your tradition takes it. See Worship and the year.
No leader−0.1For everyone, except at a gathering the laity lead: a Friends meeting, SGI's gongyo meeting, a Jain center's Sunday at the derasar, a Sathya Sai center's bhajans, Yiguandao's Tao meeting, a Daoist temple's Sunday practice, a Latter-day Saint sacrament meeting, the Witnesses' meetings, and every visit at open hours. A tradition with a service for when there's no leader (a synagogue's lay-led Shabbat service, the Catholic Sunday Celebration, an Episcopal or Mennonite lay-led service) holds it instead, for −0.04.
Music staffup to +0.06For everyone: a cantor; a gurdwara's ragi jatha; Tenrikyo's service teacher; a Shin temple's organist; a church's or synagogue's choir director, organist, or pianist.
Youth directorup to +0.08For households with someone under 19.
A choir of four or more+0.04For everyone, wherever four or more volunteers sing at the service.
Ministries that serve themup to +0.08See The congregation in its community.

People's own situation

FactorAmountHow to win it
No step-free way in−0.2 / −0.05−0.2 for wheelchair users (who also come only 30% as often), −0.05 for limited mobility (85% as often). Build a ramp at a stepped door, or a lift between levels.
Hard of hearing−0.03 to −0.08, or +0.03Worse in a ringing room. A hearing loop turns it into a gain.
Worn out volunteeringup to −0.25Don't overwork volunteers (Staff and volunteers).
A conflict they oppose−0.06Until it's settled (Projects, approvals and conflict).
The congregation's stances−0.2 to +0.06For those with strong views (Faiths and traditions).
Unsettled by a change of practice−0.08For a season (Faiths and traditions).
Another congregation renting the worship room−0.01The congregation in its community.

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Putting it together

A typical visitor's first main service in a well-run house of worship might add up like this. Here it's a gurdwara's Sunday diwan; a mosque's Jumu'ah, a synagogue's Shabbat morning, or a church's Sunday service adds up the same way, without the scarves.

A gurdwara's darbar hall: the palki under its canopy at the front, the kirtan stage beside it, and the sangat on floor sheets, men on one side and women on the other.
A gurdwara's darbar hall: the palki under its canopy at the front, the kirtan stage beside it, and the sangat on floor sheets, men on one side and women on the other.
FactorAmount
Greeted at the door+0.15
Found a head scarf to borrow by the door+0.02
Had a seat (a place on the floor sheets)+0.05
Ushered to it+0.03
Building fits the tradition (the palki, the golak, the kirtan stage, and the floor sheets, each +0.5)+0.075
The Gurdwara style suits it+0.05
A good granthi+0.04
A neutral katha+0.015
Sum+0.43
Target (0.5 + half the sum)0.715

A visitor moves 60% of the way there after one service, so a visitor arriving at 0.5 leaves at about 0.63, well above the 0.55 they need to keep coming back. Now take away the greeting (−0.1 instead of +0.15) and the scarves (−0.03 instead of +0.02), and make them stand at the back (−0.15, and no usher). The sum falls to −0.10 and the target to 0.45, so they leave at about 0.47, below the 0.5 a visitor needs even to come back. Same building, same granthi; a rack of scarves, two volunteers, and a few more places on the floor made the difference.

At open hours the arithmetic is gentler and slower. A visitor at a Hindu temple's darshan who is welcomed (+0.15) in a building that fits well (+0.10) has a target of 0.625, but a visit counts a quarter, so they move only 15% of the way: from 0.5 to about 0.52. Six such visits (as many as it takes to settle in from open hours) bring them to about 0.58, past the 0.55 they need. Unwelcomed (−0.1), the same visitor's target is 0.5, and no number of visits will settle them. At a temple, a shrine, or a gurdwara that lives on its open hours, the welcome at the door matters every day, not just on the great day.

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Every factor

Everything the game scores after a service, in its own words, with what it's worth and who feels it. This list is made from the game itself, so nothing is left out. Some land differently in each tradition: its page in Every tradition: services and what they need says how.

What they feel (as the game says it)WorthFelt by
The house of worship feels right for their tradition / The house of worship doesn't feel like their tradition
How well the worship space's furnishings suit the tradition.
up to ±0.15everyonemore
Something their tradition expects is missing or out of place
Something the tradition requires or expects is missing, or something it discourages is there.
−0.08 each required, −0.03 each expected (−0.3 at most)everyonemore
Found a seat
+0.05those seatedmore
Had to stand
−0.15those standingmore
Reached their seat after the start
−0.08the latemore
The service ran long
The service ran well past its scheduled length.
−0.05 per 10 minutes over (−0.2 at most)everyonemore
Couldn't find a restroom
−0.1those who needed onemore
No nursery for their little one
−0.08parents of infantsmore
Saw friends
+0.03 a friend (+0.1 at most)those with friends theremore
Someone they resent was there
−0.05those with a grudgemore
Trouble over a seat
A regular found a visitor in their pew, or a visitor was made to feel they were in someone's seat.
−0.08 (regular), −0.1 (visitor)the two at oddsmore
Someone welcomed them
A visitor was welcomed on arrival.
+0.15visitorsmore
Nobody welcomed them
A visitor wasn't welcomed by anyone.
−0.1visitorsmore
The building is falling apart
The building is run down: stained ceilings, wobbly pews, a boiler that clanks.
up to −0.2 (below 0.5 condition)everyonemore
A good sermon / The sermon fell flat
How good the preaching and pastoral care are (either way).
−0.08 to +0.08everyonemore
The congregation has no leader
The church has no pastor.
−0.1everyone (but where the laity lead)more
The music was lovely
A music director made the music worth hearing.
up to +0.06everyonemore
The kids love the youth group
A youth director looks after the children and teenagers.
up to +0.08households with young peoplemore
Worn out from volunteering
Worn out from volunteering too much.
up to −0.25overworked volunteersmore
An usher showed them to a seat
A visitor was shown to a seat by an usher.
+0.03visitors usheredmore
The choir sang
The choir sang.
+0.04everyonemore
The architecture feels right / The building doesn't feel like a house of worship
How the building's architecture suits the tradition (#62).
up to ±0.06everyonemore
The music sounded wonderful in there / The room sounds wrong for the music
How the worship space sounds for this tradition's music (#58).
up to ±0.05those in the roommore
A good view from their seat / Couldn't see much from their seat
How well they could see the pulpit or altar from their seat (#59).
down to −0.06those with a poor viewmore
Light and airy / Dark and gloomy inside
Daylight in the worship space (#60).
−0.04 to +0.02those in the roommore

The church faces the way the tradition expects (#60).
±0.04everyone, where it mattersmore
Had to be helped up the steps
No step-free way in for someone who needs one (#61).
−0.2 (wheelchair), −0.05 (slow walkers)those who need onemore
Couldn't hear the sermon
Couldn't hear well, and no hearing loop (#61).
−0.03 to −0.08the hard of hearingmore
The hearing loop let them hear every word
A hearing loop let them hear clearly (#61).
+0.03the hard of hearingmore
The choir sang from the loft
The choir sang from a choir loft (#64).
+0.02everyonemore
The house of worship was dressed for the season / The house of worship wasn't dressed for the season
The church was, or wasn't, dressed for the season (#67).
up to ±0.04 × formalityeveryonemore
Upset about the changes
Upset about a change the church is making (#73).
−0.06those opposedmore
Glad of what the congregation does through the week
Glad of what the church does through the week (#77).
up to +0.08those they servemore
Glad the building is used all week / Uneasy about others using the house of worship
How they feel about others using the church (#78).
−0.01 or a little morethose uneasymore
Glad of where the congregation stands / At odds with where the congregation stands
How the church's social stances sit with their own views (#84).
−0.2 to +0.06those with strong viewsmore
Unsettled by the congregation changing its ways
Unsettled by a change in the church's practice (#85).
−0.08everyone, for a seasonmore
The sermon's message spoke to them / The sermon's message troubled them
What the sermon was about, as their tradition takes it: stirring, or troubling.
−0.05 to +0.04 (times strength)everyonemore
Shared a meal with the congregation
Stayed for a community meal.
+0.04dinersmore
No room at the meal
Wanted to stay for a community meal, but there was no seat at the tables.
−0.03those turned awaymore
Went to religious school
Went to Sunday school this week.
+0.04those who wentmore
No seat at religious school
Came to Sunday school this week and found no seat.
−0.05those turned awaymore
Feels cut off from the congregation
Two weeks or more without coffee hour, a meal, or a group: cut off from the church.
−0.03two weeks without fellowshipmore
Met with their small group
Met with their small group this week.
+0.03group membersmore
Saw a baptism
Saw someone baptized at the service.
+0.03everyone else theremore
Was baptized
Was baptized at the service.
+0.1the baptizedmore
Glad of the congregation's giving to {missionsDescribed}
Glad of what the church gives to missions.
up to +0.2 × the share given away (missions)everyonemore
The leader is on sabbatical
The pastor is away on sabbatical; a supply preacher fills in.
−0.02 (and weaker preaching)everyonemore
The leader was at their other congregation
The pastor, shared with another church, was there instead.
−0.03later servicesmore
Glad of the leader's spouse
The leader's spouse has a part in the church's life (the First Lady, the Matushka).
+0.01everyonemore
A visit from the wider body
The wider body's leader visited.
+0.03 (−0.02 below 0.5 regard)everyonemore
Worship was on Sunday, not the Sabbath (or Shabbat)
A Sabbath-keeping church worshipped on Sunday, not the Sabbath.
−0.12a Saturday congregation at a Sunday servicemore
No minyan: too few to read the Torah or say Kaddish / Too few for the prayers that need a congregation
Too few were there for the prayers that need a quorum (#faiths: no minyan).
−0.08everyone at a main service with fewer than tenmore
Sat comfortably on a cushioned pew
Sat on a cushioned pew.
+0.02those on cushionsmore
Couldn't follow the service: no bulletin, and no words on a screen
No bulletin and no words on a screen: hard to follow the service.
−0.02 (regular), −0.06 (visitor)everyonemore
Sang along with the words on the screen
The words were up on a projection screen.
+0.02everyonemore
A rite of their tradition was kept
A rite of their tradition was kept at the service.
up to +0.06those theremore
A rite of their tradition couldn't be held: the congregation lacks what it needs
A rite their tradition keeps couldn't be held: the church lacks what it needs.
up to −0.06those who keep itmore
The sanctuary is handsomely finished
The worship space's walls are handsomely finished.
up to +0.02those in the roommore
The children have a playground
Their children have a playground at church.
+0.02families with young childrenmore
Waited in line for the restroom
They waited in line for the restroom: there are too few toilets for the crowd.
−0.03those who waitedmore
Gave up waiting for the restroom
They gave up waiting for the restroom.
−0.06those who gave upmore
The coffee had run out
The coffee had run out by the time they got to coffee hour.
−0.02late to coffee hourmore
The service was short of its helpers
The service lacked a helper the tradition requires (an acolyte, a lector).
−0.03 each requiredeveryonemore
Lay helpers served in the service
A helper the tradition hopes for served (a crucifer).
+0.02 each expectedeveryonemore
The service was in the style they love
The service was in the style they lean to, where the church holds both.
+0.02those at their style's servicemore
A lay reader led their service / One of the members led their service
Their room's service, side by side with another, had no clergy left to lead it.
−0.04everyonemore
Shivered through the service / Chilly in the sanctuary
Cold in church: the room's heating falls short of the weather (#hvac).
up to −0.2 (more in snow)those in the roommore
Sweltered through the service / Stuffy and warm in the sanctuary
Hot in church: the room's cooling falls short of the weather (#hvac).
up to −0.15 (more in a heat wave)those in the roommore
Comfortable inside, whatever the weather
Comfortable inside on a bitter or sweltering day (#hvac).
+0.02those in the room, on a hard daymore
Glad the house of worship runs on the sun
Glad the church cares for creation (its solar panels), in a tradition leaning liberal.
+0.02traditions leaning liberalmore
Was confirmed
Was confirmed at the service (#initiation).
+0.1the confirmedmore
Was received into the congregation
Was received into the church at the service.
+0.1those receivedmore
Saw one of the family baptized or confirmed
Was there when one of their household was baptized, confirmed, or received.
+0.05their family theremore
Saw new members confirmed and received
Saw people confirmed or received into the church.
+0.03everyone else theremore
Got a ride in the congregation's van
Came in the church's van or bus (#vehicles).
+0.03those given a ridemore
Went without at the {Words.Lower(Worship.NameOf(sim?.Worship.TraditionGathering))}: too few cooks
Went without at a meal free to all: too few cooks to feed everyone (#more-faiths).
−0.02those a free meal's cooks couldn't feedmore
There was no {Words.Lower(Worship.NameOf(sim?.Worship.TraditionGathering))} after the service
The meal free to all their tradition holds (langar) wasn't held.
−0.04regulars, when the tradition's meal isn't heldmore
Found a scarf at the door to cover their head / Had nothing to cover their head with, and no scarves at the door
A visitor, where heads are covered, found scarves at the door to borrow (or found none).
+0.02 (−0.03 without)visitors, where heads are coveredmore

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